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2156
Vita secunda Huberti Leodiensis
Vita secunda sancti Huberti
Century: 9
Hagiography
Latin
Dioc. Orléans
France
INCIPIT
EPISTOLA DEDICATORIA Incipit epistola Jonae episcopi ad Walcaudum venerabilem episcopum. Domino honorabiliter venerando et venerabiliter honorando, fratri et coepiscopo Walcaudo, Jonas, ultimus famulorum Christi famulus, aeternam in Domino salutem.
EXPLICIT
Interfluxit autem spatium temporis a prima usque ad secundam translationem annorum circiter septuaginta quinque, regnante Domino nostro Jesu Christo et pollicente suis se usque ad consummationem seculi adfuturum fidelibus, eorumque agonibus misericorditer opitulante, triumphosque feliciter atque ineffabiliter remunerante: qui vivit eum Deo Patre et regnat Deus in unitate Spiritus sancti per infinita secula seculorum. Amen. Explicit translatio Sancti Hugberti ad locum Andainum.
Sex: M- Bio: Jonas was born before 780 in Aquitaine and died in 843. He was appointed bishop of Orléans in 818 under Louis the Pious and retained that position until his death. He was present at the synod of Paris in 825. Jonas was an important author who wrote influential works such as ‘De institutione laicali’ and ‘De institutione regia’ in which he formulated progressive ideas about the independence of the Church and the moral responsibilities of laymen. He also wrote the second ‘vita’ of Saint Hubert (NaSo 2156) accompanied with the ‘translatio’ of the saint’s relics to Andage (NaSo 2157).-Status author (order, function):
EDITING
Location:Orléans - Date:ca. 825, 80 days after the translation of the relics of Saint Hubert (AA SS) - Commission:commissioned by Walcaud, biship of Liège
SIZE
7810 words
CONTEXT
This work as well as the translation report that accompanied this vita (NaSo 2157) has been written shortly after the translation of the relics of Saint Hubert from Liège to Andage, that henceforth became known as Saint-Hubert. The translation was condoned and probably instigated by Walcaud, bishop of Liège, who, at the same time, also reformed the congregation of Andage according to the rule of Benedict. Because of this reform, Walcaud replaced most of the canons residing in Andage by monks from Saint-Lambert in Liège. Consequently, this work must be read in the context of a greater reform movement supported by emperor Louis the Pious. It is likely that this also explains why Jonas d’Orléans, a reforming bishop himself, was the author of the vita. By means of such a translation and the literary production that accompanied it, a stronger religious culture, depending on the bishop of Liège, could be established in the surrounding lands. Next to that, the translation of the relics of Hubert also eliminated a possible rivalry with the cult of Saint Lambert in the city of Liège.
ABSTRACT
Biography of Saint Hubert. Hubert (†727) succeeded Saint Lambert as bishop of Maastricht in 703/705. In 717 he chose Liège as a new episcopal residence and he had the relics of his predecessor relocated to that city. Soon afther his death, the cult of Saint Hubert began with the elevation of his relics in the eight century and gained popularity during the ninth and tenth centuries, as a consequence of the translation of his relics to the abbey of Andage (which was renamed Saint-Hubert). It is during this period that Saint Hubert became increasingly attached to the hunt, resulting in representing him as the patron saint of the hunters in the eleventh century. Jonas, the author of this second biography, claims that he did not made any additions to the original biography (Vita prima Huberti, NaSo 2155), he states only to have improved its style. Notwithstanding these remarks, some alterations with regard to the content can be noticed (Tada 2003).
SOURCES
Vita prima Huberti Leodiensis
INFLUENCE
Hubertus, Vita ampliata sanctae Gudilae
Vita sanctae Gudilae anonymo
MANUSCRIPTS
TRANSLATIONS
EDITIONS
Acta sanctorum quotquot toto orbe coluntur, Nov., 1 (1887) 806-818
ARNDT (W.), Kleine denkmaeler aus der Merowingerzeit (Hannover, 1874) 70-76 (fragment)
DUEMMLER (E.), in: Monumenta Germaniae Historica, Epistolae, 5 (Berolini, 1898) 348-349 (fragment) (Link)
LITERATURE
Acta sanctorum quotquot toto orbe coluntur, nov., 1 (1887) 763-764
AMELUNG (K.), Leben und Schriften des Bischofs Jonas von Orleans (Dresden, 1888)
ANTON (H.H.), 'Jonas v. Orléans', in: Lexikon des Mittelalters, 5 (Stuttgart, 1977-1999) col. 625
ARNOLD (E.F.), 'Engineering miracles water control, conversion and the creation of a religious landschape in the medieval Ardennes', Enivronment and History, 13 (2007), 477-502
BALAU (S.), Les sources de l'histoire de Liège au Moyen Age, Étude critique (Brussel 1903) 56-57
Bibliotheca Hagiographica Latina 3994
DESPY (G.), 'Questions sur les origines de l'abbaye de Saint-Hubert', in: J.-M. Duvosquel, J. Charneux (eds.), Saint-Hubert d'Ardenne. Hommage à Léon Hannecart (Cahiers d'histoire, 8) (Saint-Hubert, 1991) 242-256
DIERKENS (A.), 'La christianisation des campagnes de l'Empire de Louis le Pieux', in: R. Collins, P. Godman (eds.), Charlemagne's heir: new perspectives on the reign of Louis the Pious (814-840) (Oxford, 1990) 309-323
DUBREUCQ (A.), 'Le De institutione regia de Jonas d'Orléans', L'Information historique, 55 (1993), 52-56
DUPONT (C.A), 'Les débuts du culte de Saint Hubert à Andage', in: J.-M. Duvosquel, J. Charneux (eds.), Saint-Hubert d'Ardenne. Hommage à Léon Hannecart (8) (Saint-Hubert, 1991) 392-414
DUPONT (C.A), 'Les débuts du culte de Saint Hubert à Andage', in: J.-M. Duvosquel, J. Charneux (eds.), Saint-Hubert d'Ardenne. Hommage à Léon Hannecart8) (Saint-Hubert, 1991) 392-414 (393-395)
GENICOT (L.), 'Discordiae concordantium', Bulletin de l'academie royale de Belgique,classe des lettres, 51 (1965) 70
HEENE (K), 'Merovingian and Carolingian hagiography: Continuity or change in public and aims?', Analecta Bollandiana, 107 (1989), 415-428 (423-426)
Index scriptorum operumque Latino-Belgicorum Medii Aevi 1 (Bruxelles, 1973) 71
KURTH (G.), 'Les premiers siècles de l'abbaye de Saint-Hubert', Bulletin de la Commission royale d'Histoire, 8 (1898), 7-112 (35-50)
MANITIUS (M.), Geschichte der lateinischen Literatur des Mittelalters, vol.III, Vom Ausbruch des Kirchenstreits bis zum Ende des zwolften Jahrhunderts (München, 1959-1964) 1, 375
REVIRON (J.), Les Idées politico-religieuses d'un évêque du IXe siècle : Jonas d'Orléans et son 'De institutione regia' (L'Eglise et l'Etat au Moyen Age, 1) (Paris, 1930)
TADA (S.), 'The creation of a religious centre: Christianisation in the diocese of Liège in the Carolingian period', Journal of ecclesiastical history, 54 (2003), 209-227 (220-222)
VAN DER ESSEN (L), Etude critique et littéraire sur les vitae des saints mérovingiens de l'ancienne Belgique (Leuven/Paris, 1907) 59
LINKS
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Contributor:
Xavier Baecke

Update:
2012-05-15 16:57:59