2237
Vie, translation et miracles de saint Jacques le majeur
Century: 13
Hagiography
French
Dioc. Cambrai
INCIPIT
Ce sachent tuit creant en Nostre Seigneur que, après le jor de la seinte Pentecoute...
EXPLICIT
(...)
Sex: M- Bio: -Status author (order, function): Cistercian Monks (SOCist)
EDITING
Location:Probably Vaucelles - Date:Shortly before 1250 (incorporated in the first 'Passionaire français') (BHL 4057-4959-4960-4961-4962-4072) (Perrot, 1992: 20, 180-189) - Commission: /
SIZE
/
CONTEXT
The alleged remains of James were discovered in the year 813 at the site that later became known as 'Santiago de Compostela' and developed into a famous pilgrimage site. The skeleton had been transferred from the current Catherine's Monastery on Mount Sinai to Spain for burial. In 899 a basilica was built on the spot were Saint Jame’s remains were said to have been found, which was reconstructed around 1075 into the still existing cathedral.
ABSTRACT
Life and miracles of S. Iacobus Maior, or James the Greater, son of S. Zebedee and S. Mary Salome and the older brother of the Apostle St. John. Like his father he worked as a fisherman on the lake of Gennesaret. One day, while fishing, he was called by Jesus to be his follower, what made him one of the first disciples, after S. Peter and S. Andrew. Moreover, James enjoyed along with S. Peter and S. John a privileged position within the group of the 12 apostles as these three witnessed some extraordinary events of Christ's life, including Jesus' suffering and agony in the Garden of Olives. After Christ's ascension James went to preach in Judea and Samaria. Later, during the time of the Christian persecution, he fled to Spain and preached in the region of Iria Flavia (now Santiago de Compostela). There he founded and converted the locals with his wonderful stories. According to legend, James experienced a miracle about 40 AD when Mary appeared to him on a pillar in Zaragoza. Back in the Holy Land, about the year 42, James died a martyr’s death through decapitation on the orders of Herod Agrippa I.
SOURCES
INFLUENCE
MANUSCRIPTS
TRANSLATIONS
EDITIONS
MEYER (P.), Versions en prose des Vies des Pères, in: Histoire Littéraire de la France, XXXIII (1906) 401 (fragment)
PERROT (J.P.), Le Passionnaire français au Moyen Age (Genève, 1992) 311-315 (fragment)
LITERATURE
Bibliotheca Hagiographica Latina 4057-4959-4960-4961-4962-4072
BOSSUAT (R.), e.a. Dictionaire des lettres françaises. Le Moyen Age (Parijs, 1992) 1341
BOSSUAT (R.), Manuel Bibliographique de la littérature française du Moyen Âge (Melun, 1951) 3302, 6633
BOTTINEAU (Y.), Les chemins de Saint Jacques (Parijs, 1964)
CLISSOLD (S.), 'Saint James in Spanish history.', History Today, 24 (1974) 684-692
COUFFON (R.), 'Notes sur les cultes de saint Jacques de saint Eutrope en Bretagne. Contribution à l'étude des chemins de Compostelle au Moyen Age.', Mémoires de la Société d'histoire et d'archéologie de Bretagne 48 (1968) 31-75
D'HEUR (J.-M.), 'Saint-Jacques-de-Compostelle et saint Jacques le Majeur dans la littérature occitane.', Annales du Midi: Revue archéologique, historique et philologique de la France méridionale, 79 (1967) 255-268
DIAZ DIAZ (M.), 'A study of ancient texts bearing on Saint James the Greater.', Classical Folia 24 (1970) 135-175
DUPRONT (A.) (ed.), Saint Jacques de Compostelle (Turnhout, 1985)
LIERE (K.E.), 'The missionary and the moorslayer: James the Apostle in Spanish historiography from Isidore of Seville to Ambrosio de Morales', Viator: Medieval and renaissance studies, 37 (2006) 519-543
MEYER (P.), Légendes hagiographiques en français, in: Histoire littéraire de la France, XXXIII (1906) 401
PÉRICARD-MÉA (D.), 'Saint Jacques un et multiple, reliques et pèlerinages', Pecia, 8 (2006) 305-337
PÉRICARD-MÉA (D.), Compostelle et cultes de saint Jacques au moyen âge (Paris, 2000)
PERROT (J.P.), Le Passionnaire français au Moyen Age (Genève, 1992) 180-189
PLÖTZ (R.), 'Jacobus Maior. Geistige Grundlagen und materielle Zeugnisse eines Kultes.', in: K. Herbers, D.R. Bauer (eds.), Der Jakobuskult in Süddeutschland: Kultgeschichte in regionaler und europäischer Perspektive (Tübingen, 1995) 171-232
POSSAMAÏ (M.), 'Les miracles de saint Jacques: essaie de définition de la vertu thaumaturgique du saint de Compostelle', in: J.-C. Vallecalle (ed.), Le Livre de saint Jacques et la tradition du pseudo-Turpin. Sacralité et littérature (Collection d'histoire et d'archéologie médiévales) (Lyon, 2011) 35-54
RAULSTON (S.B.), 'The harmony of staff and sword: how medieval thinkers saw Santiago peregrino and matamoros', La Corónica 36 (2008) 345-367
RÖTZER (H.G.), 'Vom Märtyrer-Apostel zum Matamoros und Mataindios oder vom unheiligen Umgang mit Heiligen', Schweizerische Zeitschrift für Religions- und Kulturgeschichte 105 (2011) 399-433
SIGAL (P.-A.), Les marcheurs de Dieu (Parijs, 1974)
STAROWIEYSKI (M.), 'La légende de Saint Jacques le Majeur.', Apocrypha: Revue internationale des littératures apocryphes / International Journal of Apocryphal Literatures 7(1996) 193-203
VAN DER LINDEN (S.), De Heiligen (Antwerpen, 1999) 432-433
VAN HERWAARDEN (J.), 'The origins of the cult of St. James of Compostela.', Journal of Medieval History, 6 (1980) 1-35, 133
LINKS
Desiderata:
Contributor:
Jeroen Deploige
An-Katrien Hanselaer
Update:
2014-03-31 14:49:58